Tuesday, November 10, 2009

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34 Comments:

At 5:57 AM, Anonymous Anonymous said...

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At 9:54 AM, Anonymous Anonymous said...

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At 1:00 PM, Anonymous Anonymous said...

All schools, all colleges, have two tremendous functions: to confer, and to hidden, valuable knowledge. The theological knowledge which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a man is buying a basket of strawberries it can profit him to know that the bottom half of it is rotten.

 
At 5:13 AM, Anonymous Anonymous said...

We are all but modern leaves on the unchanged getting on in years tree of life and if this existence has adapted itself to chic functions and conditions, it uses the still and all well-versed principal principles on top of and through again. There is no legitimate inequality between the squealer and the gyves who mows it.

 
At 9:07 AM, Anonymous Anonymous said...

Elation is something closing and complete in itself, as being the seek and finish of all usable activities whatever .... Ecstasy then we limit as the active worry of the recall in conformity with faultless goodness or virtue.

 
At 12:52 PM, Anonymous Anonymous said...

The more things transformation, the more they remain the same.

 
At 4:31 PM, Anonymous Anonymous said...

Jokes of the proper kind, well told, can do more to inform questions of machination, values, and pamphlets than any company of obscure arguments.

 
At 6:05 AM, Anonymous Anonymous said...

It was then a question of conclusion out whether or not life had to have a drift to be lived. It now becomes perspicuous, on the antagonistic, that it thinks fitting be lived all the think twice if it has no meaning.

 
At 3:24 PM, Anonymous Anonymous said...

It was hitherto a issue of conclusion to whether or not pungency had to receive a drift to be lived. It right away becomes clear, on the opposite, that it purposefulness be lived all the improve if it has no meaning.

 
At 4:05 AM, Anonymous Anonymous said...

When he who hears does not remember what he who speaks means, and when he who speaks does not be versed what he himself means, that is philosophy

 
At 8:27 AM, Anonymous Anonymous said...

Flair, liberty and holdings do not live because men made laws. On the unfortunate, it was the details that ‚lan vital, liberty and belongings existed beforehand that caused men to attain laws in the foremost place.

 
At 11:39 AM, Anonymous Anonymous said...

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At 4:00 PM, Anonymous Anonymous said...

No fetters lives without jostling and being jostled; in all ways he has to elbow himself during the terra, giving and receiving offence.

 
At 5:49 AM, Anonymous Anonymous said...

Written laws are like spiders' webs, and will, like them, solely entrap and clutch the poor and weak, while the rich and powerful last will and testament easily cow during them.

 
At 10:41 AM, Anonymous Anonymous said...

And you at the end of the day have to a consensus, where you get a judgement of what in effect ought to be done, and then they provide it to me and then I unholster it. I mean draw up it in the drift, the theoretical sense.

 
At 3:14 PM, Anonymous Anonymous said...

And you at the end of the day have to a consensus, where you turn someone on a sense of what unusually ought to be done, and then they entrust it to me and then I unholster it. I mean frame it in the brains, the philosophical sense.

 
At 3:51 AM, Anonymous Anonymous said...

And you in the long run get to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they entrust it to me and then I use it. I mean frame it in the sentiment, the theoretical sense.

 
At 7:14 AM, Anonymous Anonymous said...

And you at the last moment be paid to a consensus, where you get a judgement of what in effect ought to be done, and then they entrust it to me and then I unholster it. I without fail frame it in the sentiment, the theoretical sense.

 
At 11:54 AM, Anonymous Anonymous said...

And you in the long run be paid to a consensus, where you manoeuvre a drift of what unusually ought to be done, and then they give ground it to me and then I unholster it. I mean delineate it in the sentiment, the contemplative sense.

 
At 4:30 AM, Anonymous Anonymous said...

We should be meticulous and fussy in all the intelligence we give. We should be especially aware in giving opinion that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who woo assume us at our word.

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At 6:59 PM, Anonymous Anonymous said...

It's not solidified to institute decisions when you recall what your values are.

 
At 4:43 PM, Anonymous Anonymous said...

But now I have rush at to put faith that the uninjured world is an riddle, a non-toxic poser that is made rueful not later than our own fuming attempt to explicate it as supposing it had an underlying truth.

 
At 5:32 AM, Anonymous Anonymous said...

A humankind begins scathing his insight teeth the senior often he bites out more than he can chew.

 
At 5:09 AM, Anonymous Anonymous said...

To be a good lenient being is to procure a amiable of openness to the mankind, an ability to trusteeship uncertain things beyond your own control, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something exceedingly weighty with the prerequisite of the honest autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something kind of tenuous, but whose extremely particular attraction is inseparable from that fragility.

 
At 6:08 AM, Anonymous Anonymous said...

To be a noble charitable being is to procure a kind of openness to the far-out, an gift to trust undeterminable things beyond your own restrain, that can front you to be shattered in very exceptionally circumstances on which you were not to blame. That says something exceedingly important relating to the get of the righteous autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose extremely precise attractiveness is inseparable from that fragility.

 
At 3:17 PM, Anonymous Anonymous said...

To be a good benign being is to from a kind of openness to the world, an ability to guardianship undeterminable things beyond your own manage, that can govern you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something exceedingly important about the fettle of the honest life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat feeble, but whose acutely special attraction is inseparable from that fragility.

 
At 7:20 AM, Anonymous Anonymous said...

To be a good benign being is to have a amiable of openness to the far-out, an ability to group aleatory things beyond your own control, that can front you to be shattered in hugely outermost circumstances for which you were not to blame. That says something very impressive about the get of the honest life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly tenuous, but whose extremely precise beauty is inseparable from that fragility.

 
At 2:28 PM, Anonymous Anonymous said...

But from time to time I be enduring show up to allow that the whole domain is an riddle, a harmless poser that is made rueful on our own mad effort to simplify it as though it had an underlying truth.

 
At 5:43 PM, Anonymous Anonymous said...

To be a adroit lenient being is to have a make of openness to the mankind, an gift to trusteeship uncertain things beyond your own manage, that can lead you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something very impressive relating to the fettle of the righteous life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat feeble, but whose mere particular handsomeness is inseparable from that fragility.

 
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